How to eff the ineffable
Jan. 2nd, 2003 04:07 pm"We are taught here that the word 'ineffable' means 'not communicable by words that are analytic, abstract, linear, rational, exact, etc.' Poetic and metaphorical language, physiognomic and synesthetic language, primary process language of the kind found in dreams, reveries, free associations and fantasies, not to mention pre-words and non-words such as gestures, tone of voice, style of speaking, body tonus, facial expressions--all these are more efficacious in communicating certain aspects of the ineffable."
--Abraham H. Maslow, Religions, Values, and Peak-Experiences, p. 85.
"The very beginning, the intrinsic core, the essence, the universal nucleus of every known high religion (unless Confucianism is also called a religion) has been the private, lonely, personal illumination, revelation, or ecstasy of some acutely sensitive prophet or seer. The high religions call themselves revealed religions and each of them tends to rest its validity, its function, and its right to exist on the codification and the communication of this original mystic experience or revelation from the lonely prophet to the mass of human beings in general." -- p. 19.
"What happens to many people, especially the ignorant, the uneducated, the naive, is that they simply concretize all of the symbols, all of the words, all of the statues, all of the ceremonies, and by a process of functional autonomy make them, rather than the original revelation, into the sacred things and sacred activities. That is to say, this is simply a form of the idolatry (or fetishism) which has been the curse of every large religion. In idolatry the essential original meaning gets so lost in concretizations that these finally become hostile to the original mystical experiences, to mystics, and to prophets in general, that is, to the very people that we might call from our present point of view the truly religious people. Most religions have wound up denying and being antagonistic to the very ground upon which they were originally based." -- pp. 24-25.
"The conception of heaven that emerges from the peak-experiences is one which exists all the time, all around us, always available to step into for a little while at least." -- p. 66.
--Abraham H. Maslow, Religions, Values, and Peak-Experiences, p. 85.
"The very beginning, the intrinsic core, the essence, the universal nucleus of every known high religion (unless Confucianism is also called a religion) has been the private, lonely, personal illumination, revelation, or ecstasy of some acutely sensitive prophet or seer. The high religions call themselves revealed religions and each of them tends to rest its validity, its function, and its right to exist on the codification and the communication of this original mystic experience or revelation from the lonely prophet to the mass of human beings in general." -- p. 19.
"What happens to many people, especially the ignorant, the uneducated, the naive, is that they simply concretize all of the symbols, all of the words, all of the statues, all of the ceremonies, and by a process of functional autonomy make them, rather than the original revelation, into the sacred things and sacred activities. That is to say, this is simply a form of the idolatry (or fetishism) which has been the curse of every large religion. In idolatry the essential original meaning gets so lost in concretizations that these finally become hostile to the original mystical experiences, to mystics, and to prophets in general, that is, to the very people that we might call from our present point of view the truly religious people. Most religions have wound up denying and being antagonistic to the very ground upon which they were originally based." -- pp. 24-25.
"The conception of heaven that emerges from the peak-experiences is one which exists all the time, all around us, always available to step into for a little while at least." -- p. 66.
(no subject)
Date: 2003-01-02 01:08 pm (UTC)(no subject)
Date: 2003-01-02 03:27 pm (UTC)