(no subject)
Jun. 30th, 2004 01:40 pmEven prostitutes should have the opportunity to turn down sex. This is something I posited in one of my sociology papers: that prostitutes can be raped, because they too have the ability to affirm or deny consent. This may seem like a given, but you'd be amazed at how many people think otherwise.
(no subject)
Date: 2004-06-30 01:51 pm (UTC)(no subject)
Date: 2004-06-30 11:11 pm (UTC)If that's the way they feel, they should not be doctors and pharmacists.
(no subject)
Date: 2004-07-01 01:15 am (UTC)Most modern governments rightly note that refusal on the basis of the racial/religious classification of the potential client- that is, on the basis of bigotry- is of such pressing danger to our societies that it is not to be tolerated. Non-bigoted reasons, even idiosyncratic ones, however, are usually tolerated, e.g. dress codes.
The Hippocratic Oath was an important early step in the development of medical ethics. However, I don't think that it remains the definitive reference for modern practise. For instance, it specifically forbids the practise of abortion and euthanasia, if I recall correctly, and both remain common practises in one form or another.
The important part of the Hippocratic Oath that you are likely referring to, the still-pertinent part, is "Do No Harm"; and I agree that where it can be shown that refusal of service poses immediate danger to the patient, it should fall under illegal-endangerment as well as unprofessional-conduct statutes.
But that is a specific minority of cases. Most cases of refusal of service, medical or not, do not constitute immediate danger, and so are (to me) legally tolerable. I should not be forced to perform routine infant circumcision or extreme breast enlargement (or other body modification procedures) at the whim of the patient; neither should pharmacists be forced to engage in prescription practises which they deem to be inappropriate.
Pharmacists and pharmacies which subject their patients to troublesome idiosyncratic refusals should, however, be subject to the usual marketplace punishments, just as are bars with unusually inconvenient dress codes.
(no subject)
Date: 2004-07-01 01:30 am (UTC)There is much here with which we will both likely agree, but there are also significant components which fly against common current morality, including the waiving medical school fees and entry requirements for children of physicians, the forbiddance of military action for physicians, and including the forbidding of abortions.
(no subject)
Date: 2004-08-03 10:54 am (UTC)I believe that we all should be allowed to chart our own destiny unless we are directly putting others in harm's way by doing so. That is the basis for declaring blackmail to be morally wrong, after all.
State insistence that an individual dispense services against their wishes is essentially forced labour; such insistence should only be considered allowable in cases where life and safety would be directly in harm's way in the absence of such insistence.
I don't believe in double standards for doctors versus pharmacists versus prostitutes versus bricklayers. All deserve to chart their own courses, and forced labour should be extracted from no-one, except in cases of critical emergency need.
Conscientious refusal is not against the Hioppocratic Oath. Abortions, euthanasia, and medical school tuition, however, are specifically repudiated within the classical Hippocratic Oath, though they are predictably often omitted from modern reformulations.
Prominent cases of medical right to refuse service have generally revolved around abortion, but have occasionally revolved around other procedures such as routine circumcision of the newborn, as well as other body-modification procedures, and even non-medically-indicated Caesarian Section. (That last not recently, as sections are safe enough nowadays that fewer doctors object.)
It certainly seems arguable that medical professionals be forced to participate procedures they consider objectionable, where reasonable alternatives to safeguard the life and wellbeing of the patient are not available; but it does not seem arguable that such forced labour be condoned in the name of patient convenience.
(no subject)
Date: 2004-08-03 11:03 am (UTC)For some reason this turned up in my mailbox as being a new comment, and I replied to it.
Sorry!
adrian