novapsyche: Sailor Moon rising into bright beams (Default)
novapsyche ([personal profile] novapsyche) wrote2006-05-18 04:04 pm
Entry tags:

Sometimes I want to scour my eyes

Laws tell us what we cannot do. Yes, most of the time they are attempting to protect us from others.

For example, the "right" of a slavemaster to own a slave was taken away by law to preserve the "right" of blacks to not be slaves.


DailyKos comment

[identity profile] kali-ma.livejournal.com 2006-05-18 08:20 pm (UTC)(link)
Yeah, me too.

[identity profile] fizzyland.livejournal.com 2006-05-18 08:40 pm (UTC)(link)
I can't believe we pay Senators for this!

[identity profile] brendand.livejournal.com 2006-05-18 09:00 pm (UTC)(link)
I honestly think we need a law that says that people must be forced to have an abortion if their IQ is below 80.

[identity profile] novapsyche.livejournal.com 2006-05-19 12:52 am (UTC)(link)
Personally, I believe in bodily integrity so much that I don't believe anyone has (or should have) the right to force a person to undergo any surgical procedure he or she does not or cannot consent to.

[identity profile] brendand.livejournal.com 2006-05-19 03:02 am (UTC)(link)
First of all, I was exaggerating. Second of all, I'm still kidding. Thirdly, they're SO DUMB THEY DON'T KNOW WHAT AN ABORTION IS! :)

[identity profile] novapsyche.livejournal.com 2006-05-19 03:12 am (UTC)(link)
I still need to figure out your nuance. :)

[identity profile] brendand.livejournal.com 2006-05-19 07:03 pm (UTC)(link)
Given that it changes so frequently, I'm not surprised you're having difficulty.

[identity profile] pstscrpt.livejournal.com 2006-05-21 02:22 am (UTC)(link)
This was actually a serious problem for a few decades, though. The conflict wasn't about the right of people to own other people in the first place, but the right of people to keep the property they already had. Since John Locke, property was seen as the basis of government legitimacy, so that was a big deal. At least according to my history teacher a couple semesters ago, it wasn't really resolved until the ideals of The Enlightenment were weakened, and people became comfortable with calling a thing wrong because it felt wrong.

The ideals of The Enlightenment are roughly my ideals, so I far prefer Frederick Douglass's approach of arguing the relative importance of conflicting rights to Thoreau and Emerson's "some things are just wrong" approach.